Bonnetta Adeeb Sows Seeds of Resistance
When Bonnetta Adeeb’s recent native fruit and berry plant sale drew crowds so large that “people were standing in the middle of the road”, it confirmed what the 74-year-old retired history teacher already knew: Americans are hungry to reconnect with their agricultural heritage.
As founder of the Ujamaa Cooperative Farming Alliance, (UCFA) established in 2020, Adeeb has built the youngest national seed organization into an international collective.
Unlike most nonprofits in the farming sector that depend on federal grants, Adeeb built Ujamaa with a sustainable business model to generate its own income stream. Her approach reflects her philosophy that “nobody’s coming to rescue us—we are the heroes we’ve been waiting for”, especially during changing administrations when agricultural progress for communities of color might face setbacks.

Adeeb sees a growing trend of African Americans reconnecting with their agricultural heritage, rejecting the “black thumb” myth by embracing what she calls their “ancestral legacy” of growing food. In this interview, she shares the roots of Ujamaa and how its mission cultivates both plants and cultural memory for future generations.
Where did the idea for the Ujamaa Cooperative Farming Alliance come from, and how does it connect to preserving oral histories?
On March 13, 2020, they shut down the public schools. That was also our launch date. During COVID, when we lost so many seniors, we were interviewing elders about what was culturally meaningful. They would talk about what was in their grandmothers’ and their ancestors’ gardens, what was important. What did they eat? What was medicinal? What exactly was being grown there? For about nine months, we [asked these questions] across the diaspora. We gathered this data. This work is central to who we are and to having the authority to answer the question, ‘What is culturally meaningful.’
It’s all part of reclaiming a lost history, reframing our relationship with the planet and how we think about that, looking back at how our ancestors interacted with the land and as learning some of those things that were lost to us because of the conditions of our people, of migration, and movement into the cities and all the other things that impact where we are today in terms of the health of our communities. We’re trying to reclaim stories and traditions and technologies that were lost and make those available so that future generations will have it easier to access that knowledge that has, in many cases, been lost to many families.
Can you name a few examples of culturally meaningful crops, and why is preserving these traditions important?
We did find the American plum. Of course, the American persimmon… the black walnuts…Collard greens were one of the few vegetables that African-Americans were allowed to grow for themselves during the period of enslavement.
We need to honor our ancestors and their knowledge by using the good things that they knew to improve our daily lives and to make sure that our grandchildren don’t have to go [through] what we do in terms of the loss of that knowledge. Even if the government shuts down all the food banks, we’re ready for that.
How does the Alliance operate and how can people join?
We’re a Zoom-based organization… that’s why we have growers in Botswana, Kenya, Senegal, Angola, Hawaii, Haiti… We are organized into working groups. Based on your interests, you join a working group… We are a complete collective, one person, one vote. Everybody’s equal.
Can you share a success story that demonstrates the Alliance’s impact?
Grandma Gertrude’s turnip greens. It took us four years to find… Every time we thought we had it, she says, ‘nope’… finally we found it, and it was being sold under another name… So now it’s going to be Gertie’s Turnip Green.
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What does “aging with attitude” mean to you in this context?
People who live longer, 100 years or more, live in supportive communities where there’s a social life. They usually, almost always have a garden or farm, and they have natural physical activity that comes from that part. They’re not going to the gym, they’re going out to the garden. They’re harvesting, they’re planting. Plants aren’t the only thing that benefits from sunlight, humans do too.
About the Oral History Project and the UCFA
The oral history project [The Heirloom Gardens Oral History Project] has collected about 140 interviews documenting traditional food practices, healing knowledge, and agricultural wisdom, Adeeb says, “which currently informs our seed catalog and workshops, though we’re still working on making the full collection publicly accessible. People can support our self-funded work by purchasing seeds from our catalog, attending workshops, or reading our quarterly journal Seed Culture, with all proceeds directly supporting our mission of preserving and sharing ancestral agricultural knowledge.”
NaBeela Washington, an emerging Black writer, holds a Master’s in Creative Writing and English from Southern New Hampshire University and Bachelor’s in Visual Advertising from The University of Alabama at Birmingham. She has been published in Eater, The Cincinnati Review, and others. Learn more at nabeelawashington.com.
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Comments
Just read a cookbook about Gullah Geechee cooking and the author tells similar stories. About what they grew in the garden, the seafood they got from the ocean and other foods they got from hunting or raising themselves. The history of what she learned and what was passed down from cook to cook. Our food isn’t just about eating. It’s also about the sharing and learning. What a wonderful thing Bonnetta Adeeb has done.